Whatever the earthly future holds for the church and human culture, evangelicalism and modernity will be carried into it. Whatever postmodernity and post-evangelicalism are, they are because of modernity. And despite shifts in style, the substance of both evangelicalism and modernity are very much with us still.
Inasmuch as Christianity aligns with the nature of the created order and the supernatural revelation of God to his people, then the promotion of that good news to all people (that is, evangelism) and the application of those truths (activism) advances the flourishing of God’s creation even amid its fallenness.
I watch Netflix while I wash dishes. I follow NBA scores while I grade. I panic for a moment when I begin to go upstairs to get something. I turn around and find my phone to keep me company during the two-minute trip. When it’s late enough, I collapse, reading a book or playing an iOS game. I’m never alone and it’s never quiet.
The irony in this story doesn’t escape me. At the time, I was doing so much for the kingdom of God that I didn’t see the kingdom right in front of me. I was so busy trying to do God’s work, I hadn’t taken the time to see the world through God’s eyes. Ultimately it was an issue of honest worship. How could I presume to lead people to worship a God of grace and compassion if I didn’t allow his grace and compassion to flow through me?
When the Worst comes, you feel as if the storyline and purpose of your life have either been seriously disrupted or totally terminated. Before the Worst, you had dreams and aspirations. Now tragedy and pain have shattered your vision.
There are victims of sexual abuse in every community and institution in society, including churches. There are certainly victims of sexual abuse in your congregation. It is often invisible in our congregations because of the silence of the victims themselves. Powerful forces can keep it so, and the shame that victims feel can perpetuate the idea that “good” families are exempt from its reach.